The Shofar is the ceremonial instrument of Judaism. Wherever the Scriptures read "trumpet" they almost certainly refer to a Shofar. Shofrot are made from the horns of kosher animals (except cattle), usually sheep or the African antelope called the kudu. Other animals whose horns can be made into a Shofar include goats and other antelope such as the Oryx. The sounding of the Shofar has many meanings. Here are twelve (courtesy of Messianic Rabbi L. Jacobs).
TWELVE REASONS WE BLOW THE SHOFAR
TWELVE REASONS WE BLOW THE SHOFAR
- When we hear the shofar we are to remember God's Kingship. In ancient Israel the new king's reign was announced with the shofar (1 Kings 1:34). When we blow the shofar we remember that Yeshua is King of Kings and Lord of Lords and we are to be obedient subjects.
- When we hear the shofar we are to remember to be God's worshippers. God seeks those who will worship Him in spirit and in truth. The shofar is used in worship and in fact heads the list of instruments in Psalm 150 which are used to worship God. "Praise Him with the shofar."
- When we hear the shofar we are to remember our need to repent. The shofar signaled the approach of danger. We are in danger without repentance. "Blow a shofar in Zion and sound an alarm on My holy mountain... consecrate a fast, proclaim a solemn assembly. Return to Me with all your heart, and with fasting, weeping and mourning, and rend your heart and not your garments" (Joel 2:1, 12- 13).
- When we hear the shofar we are to remember the faithfulness of the Patriarch. The shofar is made from a ram's horn. It reminds us of the Akedah, the binding and Abraham's intended sacrifice of Isaac. Because of this act of faith, God promised to bless the Jewish people and give us victory over our enemies. The shofar is a reminder of our covenant with God because of Abraham, Isaac and Jacob.
- When we hear the shofar we are to remember the binding of Messiah Yeshua, our ultimate Akedah. Abraham prophesied that God would provide for Himself the Lamb for the burnt offering (Genesis 22:8). Messiah Yeshua was offered up as the Lamb of God who takes away the sin of the world on that same spot two thousand years later.
- When we hear the shofar we are to remember the shofar that accompanied the revelation of the giving of the Law on Mount Sinai, and that all Scripture is divinely inspired by God.
- When we hear the shofar we are to remember the words of the prophets. I set watchmen over you saying, "listen to the sound of the shofar" (Jeremiah 6:17). Prophets are like a shofar which warn of danger. Israel was judged for ignoring the prophets. There is even greater judgement if we ignore Messiah Yeshua, Israel's greatest prophet.
- When we hear the shofar we are to remember the battle alarm for war. "Near is the great day of the L-rd, near and coming very quickly... a day of shofar and battle cry" (Zephaniah 1:14-16). Messiah will return and fight during the greatest battle of all time, the battle of Armageddon. We are in the middle of a battle that has been raging for the soul of humanity. Satan and his fallen angels are fighting for people to share their destiny. Messiah Yeshua is fighting for people to share His eternal destiny.
- When we hear the shofar we are to remember the end of all warfare. The shofar was blown at the end of battle (2 Samuel 2:28, 18:16). The shofar is a reminder that our final victory is ahead. When King Messiah returns He will end all wars, battles, and injustice.
- When we hear the shofar we are to remember our resurrection that will take place at Messiah's return when the shofar blows (1 Corinthians 15:52, 1 Thessalonians 4:16).
- When we hear the shofar we are to be reminded of the Jewish people's restoration to the Land of Israel. Messiah Yeshua will gather all of Israel's exiles. "You will be gathered up one by one, O sons of Israel. It will come about also in that day that a great shofar will be blown" (Isaiah 27:13).
- When we sound the shofar we are asking God to remember us. The sounding of the shofar is like a prayer that ascends to God's throne saying, "O L-rd, may the sound of our shofar ascend before Your throne. Remember Your covenants, forgive us, save us, and deliver us."
The sounding of the Shofar is commanded particularly for the holiday of Rosh HaShana, which is also called Yom Teruah, "The Day of Sounding (the Shofar)." There are four traditional soundings, or calls - although the exact sequence of soundings is not prescribed but has developed in each Jewish community over the centuries.
Tekiah - "blast"
Shevarim - "broken"
Teruah - "alarm"
Tekiah G'dolah - "great blast"
1 comment:
Hello! I found your website. My name is Anders Branderud, I am 23 years and I am from Sweden.
By practising Torah non-selectively, just like the historical Jesus did, we make the world a better place to live in!
To realize that one can follow two polar-opposite masters — the authentic, historical, PRO-Torah 1st-century Ribi from Nazareth – the Messiah - and the 4th-century (post-135 C.E.), arch-antithesis ANTI-Torah apostasy developed by the Hellenists (namely the Sadducees and Roman pagans who conspired to kill Ribi YÓ™hoshua, displaced his original followers (the Netzarim) and redacted the NT); is a step in that direction!
So who then was the historical Jesus? His name was Ribi Yehoshua.
The research of world-recognized authorities (for example Barrie Wilson; www.barriewilson.com) in this area implies that Ribi Yehoshua was a Pharisee (a Torah-practising Jewish group - who according to 4Q MMT (a Scroll found in the Qumran-caves) practised both written and oral Torah (oral Torah in an unbroken chain since Mosheh (Moses); commanded by Mosheh in Torah; oral Torah is recorded Beit-Din (Jewish Court)-decisions of how Torah shall be applied).. As the earliest church historians, most eminent modern university historians, our web site (www.netzarim.co.il) and our Khavruta (Distance Learning) texts confirm, the original teachings of Ribi Yehoshua were not only accepted by most of the Pharisaic Jewish community, he had hoards of Jewish students.
For words that you don’t understand; se www.netzarim.co.il ; the link to Glossaries at the first page.
Ribi Yehoshua warned for false prophets who don’t produce good fruit = defined as don’t practise the commandments in Torah according to Halakhah (oral Torah; see the above definition). See Devarim (Deuteronomy) 13:1-6.
The research of Scholars in leading universities which implies that Ribi Yehoshua was a Pharisee necessarily implies that if you want to follow him you need to practise his Torah-teachings.
So you need to start follow the historical Ribi Yehoshua – the Messiah – by practising Torah (including oral Torah)!
Finding the historical Jew, who was a Pharisee Ribi and following him brings you into Torah, which gives you a rich and meaningful life here on earth and great rewards in life after death (“heaven”)!
From Anders Branderud
Geir Toshav, Netzarim in Ra’anana in Israel (www.netzarim.co.il) who is followers of Ribi Yehoshua – the Messiah – in Orthodox Judaism
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